Children in Nigeria victims of superstition

In a small village in Nigeria, a little boy of 5 years of age is frightened and confused. His mother and father have abandoned him; their normally loving embrace will never be felt again. The other villagers are angry, and some of them throw stones at him. He does not cry. Part of him has accepted his fate, and the rejection of his loved ones is enough to make the boy numb. The only question in his mind is how all of this is happening, and whether or not it’s simply just a bad dream.

If you’ve ever thought human superstitions were quaint and amusing, this is due to the fact in your society, science has unmasked superstitions and shown how foolish and silly they are. No one takes the idea of throwing salt over their shoulder for good luck seriously, any more than we avoid black cats. But in places like Nigeria, superstition is a powerful force which dominates their lives. It is made worse by the fact that the fear they trigger is being used by powerful evangelical ministers to gain power and wealth. The victims are little children who are often tortured, abandoned, and sometimes killed.

Their tactic is simple: by accusing children of witchcraft, a minister offers his expensive services to exorcise them. Often, however, when the parents can ill afford the treatment, their fear turns them from caring parents into brutal murderers. Some of these preachers have become extraordinary wealthy doing this. All of them have the blood of innocents on their hands.

It’s difficult enough to watch as whole villages turn on innocent children without seeing the long term affects. Many of the children, even when they do find a home, look despondent and scared. Their childhood has been savagely ripped away, leaving sorrow, despair, and unhappiness.

A little while ago, we did a podcast on the subject, but a fan of the site thought it necessary to remind me that this was still going on. I felt it should be mentioned again, if only to encourage those generous few to donate to an organization called Stepping Stones Nigeria which takes in these abandoned children who would otherwise be turned into slaves, or simply raped and killed. I don’t normally ask this of anyone, but it’s far too shocking to do nothing.

I’ve heard it said atheists are less generous than their religious counterparts. I think this untrue. I encourage you to help out this worthy organization, and if you have Christian friends, make them understand that their Savior is being used to justify torture and death. If they feel even half the outrage I do, hopefully it will match their generosity.

Christian apologists make me sick

Question: The Old Testament quite clearly states the Israelites were ordered by God to kill the Canaanites. Every man, woman, and child was to be slaughtered. If this story is historical truth, and God really did issue this command, is he not then admonishing genocide?

This is the very same question asked of Dr. Willian Craig, a research professor of Philosophy and the proud owner of ReasonableFaith.org. If you’re unfamiliar with what Christian apologists do, think of it as an entire field of theology intended to try and explain away some of the most troubling aspects of the Bible. It’s not an easy job, but some feel compelled to try.

Dr. Craig’s answer is long winded, so I thought I’d boil it down to the fundamental quotes:

God doesn’t issue commands to Himself, He has no moral duties to fulfill. He is certainly not subject to the same moral obligations and prohibitions that we are. For example, I have no right to take an innocent life. For me to do so would be murder. But God has no such prohibition. He can give and take life as He chooses. God is under no obligation whatsoever to extend my life for another second. If He wanted to strike me dead right now, that’s His prerogative.

What that implies is that God has the right to take the lives of the Canaanites when He sees fit. How long they live and when they die is up to Him.

So the problem isn’t that God ended the Canaanites’ lives. The problem is that He commanded the Israeli soldiers to end them. Isn’t that like commanding someone to commit murder? No, it’s not. Rather, since our moral duties are determined by God’s commands, it is commanding someone to do something which, in the absence of a divine command, would have been murder. The act was morally obligatory for the Israeli soldiers in virtue of God’s command, even though, had they undertaken it on their on initiative, it would have been wrong.

If you think this sounds dangerously like admonishing the acts of delusional people who think God is commanding them to commit genocide, it’s not the end of the argument.

Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. By contrast, the conquest of Canaan represented God’s just [sic] judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God.

Now isn’t that convenient? Islamic fundamentalists were only wrong for flying planes into the World Trade Center because they had the wrong God. Silly me; here I had the delusion acts of murder and genocide were universally bad.

Environmentalism is not a religion

Imagine every Nobel winning scientist went on record to say a giant asteroid was headed for planet Earth, and in 30 years, it would impact, killing all life on the planet. How many people would go on television and say more data needed to be collected before we took action? How many would claim asteroid impacts are a natural part of the Earth’s history and not an issue for concern. None obviously. Humanity would more than likely unite to avoid this catastrophe, pouring money, time, and effort into the endeavor. I doubt any governments would be concerned over the loss of jobs or the economy when faced with the prospect of instant annihilation.

Global warming isn’t as dramatic as this example. It’s also highly unlikely it will wipe out all life on this planet. But there is reason for great concern. The fact that the changes are gradual and slow undermine the long term devastating impact.

I’ve heard the accusation from climate change deniers for years now that environmentalism is akin to religious dogmatism. It’s true for some, there is a sort of primitive Shinto like mysticism that creeps into the discussion on global warming. But to characterize the entire movement as little more than religious indoctrination is doing a giant disservice to all of the science done on the subject for over 30 years.

Nature worship is nothing new. Even without the modern environmental movement, there have always been individuals who place great emphasis on the importance of the natural world in the continued prosperity of mankind. There’s an almost surreal power and elegance to it, and it’s not unheard of for scientists to wax poetic over its beauty. But it would be unfair to accuse this of resembling religion, simply because the information we have concerning global warming is the result of solid scientific data and not romanticism.

Climate change deniers like to point out that the earth’s average temperature is always in a state of flux. We’ve had countless periods of warming and cooling in the long history of the planet, and their argument is that we are simply experiencing a natural warming of the environment due to these cycles. It sounds logical, but this is assuming the natural world resembles what it has in the past. You need only look out your window to know human beings have had a considerable impact on changing the face of the Earth, and it hasn’t been without consequence.

How much of an impact is still a matter of debate, but there is a consensus among scientists that global warming is a direct result of greenhouse gases being released into the atmosphere as a result of human activity. It’s only difficult for some to believe because of the seemingly massive size of the planet. How, they ask, could we have any impact if the Earth is just so big?

How important are greenhouse gases?

Carl Sagan said if the earth was the size of a basketball, the atmosphere would be no thicker than a coat of varnish. This thin layer is all that stands between us and the cold regions of space. To know how significant such a thin atmosphere is, one need only look at our two neighboring planets to understand just how important that ‘coat of varnish’ really is.

Consider Mars. Although it’s less than a third of the mass of the Earth, at one point in time Mars looked somewhat similar to our own planet. We know for a fact it had water canals and an atmosphere similar to ours. The gravity of the planet, and the lack of a magnetosphere, however, was not enough to keep the atmosphere of Mars from gradually fading off into space, and the result is the cold dead planet we see today. Although an atmosphere does still exist, there is too little to keep any much warmth, and the result is wild fluctuations in temperature. It can go from lows of minus -150 to 20 degrees Celsius.

Venus, on the other hand, is more closely resembles the earth in both density and size, but is a far more alien world than Mars, due mostly to its unique atmosphere which is 92 times more dense than ours. The pressure on the surface is massive; the same as if we were 1 kilometer deep in water. It’s made mostly of carbon dioxide, which is a major greenhouse gas. It’s this gas that allows the planet to reach temperatures of over 460 degree Celsius, more than double the heat a modern stove can produce. The surface of Venus is hot enough that there is no water, and it’s rocky surface is always semi-molten.

These two planet’s temperatures are extreme compared to ours, but their relative distance from the sun is less important than the combination of the density of their atmospheres, and the amount of greenhouse gases they possess.

Although it’s true carbon dioxide levels in our atmosphere are in constant flux, we do know it has never been higher than in any other time in Earth’s history (we know this because of ice samples in the arctic dating back millions of years). The conclusion that this is the result of human activity can be made simply due to the level of carbon being burned and released in the atmosphere every day.

It’s not enough to convince Ian Plimer, however. Apparently, all scientific data concerning climate change is simply the result of dogmatism, and not serious analysis and observation. This professor is convinced the warming of the earth actually represents a boon to us, citing a warmer climate typically means a greater abundance of life. What he fails to realize is previous climate changes have occurred gradually, and it is the sudden change that is so concerning. Many animal species are dying because the changes are happening faster than they can adapt.

It would be naive to assume, even if these changes did not lead to a global catastrophe, that humans would remain unaffected. Although I don’t deny there has been a great deal of fear mongering on the part of some environmentalists, it’s important to note the major scientists who have been discussing it are relying on the strength of their data, and not on a quasi religious paradigm. There are fanatics who would use concern over the environment to promote their own agenda, but it does not mean the data itself is fabricated. It simply means the consequences are massive enough to warrant action.

I personally find it insulting that someone would compare belief in climate change to religion. Climate researchers are not clergymen trying to promote a specific agenda. This belies the work of serious scientists who search for answers in nature, and it undermines the serious skepticism and probing still occurring. It’s true we are having a difficult time predicting what the effects of Global Warming will be. It could be catastrophic or benign. But it’s now reached a point where we are aware not only is it happening, but we are the cause. It would seem foolish to think the impact will be only benign, and the call to action of these scientists is specifically to avoid complacency in the face of the potential for disaster.

It seems to me reasonable to assume that any major changes to the temperature of the Earth may have dire consequences. If this means that we must reduce our use of fossil fuels, we have to consider the ramifications of our inaction.

I do want to say one last thing concerning environmentalism that Ian Pilmer touched on. There are some who have created a kind of nature cult. You can see these people living in mud huts and using their own feces to grow crops. These are members of society who want a complete and immediate change in the way we live our lives. They revere nature and find anything man-made deplorable. I don’t suggest we live as they do. I firmly believe we have the ability to find technological solutions to this problem, and I believe in the power of innovation. But these cultists are right about one thing: we need to change the way we live, otherwise, there is the chance the change will be made for us.

On the need for a strong atheist community

I’ve written on the subject of an organized atheist movement for years now. The response so far, overwhelmingly from many atheists, is such a movement would violate the notion atheism is not a religion, but rather a particular viewpoint about the non existence of God. Over this same period of time, however, a number of individuals have emailed me expressing their feelings of isolation and loneliness at not being able to share their world view with others. It has convinced me that the idea of forming a community is not such a foolish idea.

It is my belief human beings have a need to be understood. The way we typically achieve this is to make friends or lovers who share many of the same beliefs and ideas as ourselves. The knowledge we are not alone in our thinking is what helps us feel a connection. It is as though these shared thoughts prevent us from feeling as though we are prisoners in our own minds.

It is partially this need that drives some to search for God. The idea that a supreme being can know even our most intimate thoughts brings not only comfort and stability, but a sense of permanence about our existence.

Although it is tempting for many to search for this connection through the concept of God, for many others, this belief is simply not enough. After all, the relationship goes only one way: we may feel that God knows our mind, but we can never know his. The comfort God brings to some does not inherently make it real. If I wanted desperately to be rich, it would not change the fact I am poor.

Those of us who abstain from the belief in God find company and comfort in the physical world around us. Rather than look to the supernatural for comfort and meaning, we find our place in the world with the knowledge that there is nothing special or unique about our existence.

It is true this belief can sometimes lead to a type of nihilism. I have met atheists who felt the lack of inherent meaning and the impermanence of all things meant there was no real reason to their existence. But this was not the way the majority of atheists I have met and talked to believe. Instead, when I sat down and talked to them, they explained their realization the brief time they have on earth compels them to make the most of it. While religious folks might be obsessed about their ‘after lives’, they in turn wanted their present ones to be more meaningful and fulfilling. In other words, they recognized they only had one shot, and wanted to make it count.

Sometimes though, the desire to make the most of life can be curtailed by the painful realities of the world around us. The atheists who have written to me about the loneliness and isolation they feel are often treated as outcasts of society. The failure of society to make these individuals welcome is exactly why an organized community of atheists is so important. To state otherwise would be to forget that like their religious counterparts, the need to feel a part of something greater than yourself is a part of the human experience.

I realize even as I write this, I will be bombarded with emails and comments about how institutionalizing atheism is a terrible idea. I do not pretend to do anything like that. There is no atheism dogma to spread, or atheist ideals to preach. But it’s not at all about that. It’s about reaching out to people that feel alone. If religious beliefs are not needed to act out of kindness for our fellow man, what is so wrong about other atheists making a conscious effort to organize?

There is a naive tendency to believe atheism is an inevitable conclusion that educated and liberal minds will automatically conclude. After all, it’s clear the universe needs no divine hand, and nature is not the product of a designer. But if the only opportunity for human beings desiring to make a connection with others is by joining a church and subscribing to religion, then we cannot be surprised when truth is replaced with comfort. After all, atheists are a minority specifically because they offer nothing but the cold implacable truth.

We need to offer more, not only for people who may doubt the existence of God and fear becoming isolated themselves, but also for those already feeling that isolation. Although atheism is not a philosophy, the conclusion there is no God makes us all humanists, since the measuring stick for good and evil becomes man-made. It is therefore our responsibility to ensure that our ethics and morality be just and equitable in a universe which cares little for such concepts.

The idea we are all better left on our own devices ignores the fundamental truth that we are social creatures who have the desire to be understood and cared for. Although I don’t pretend to understand how an atheist community would look, I can say with conviction it must conform to the highest standards of ethics and morality; far beyond those claimed by religion. It is my hope I can convince others such an undertaking is both positive and needed, and my hope that by opening a dialog on the subject, we can begin to create a community anyone can be proud of.

The LA Times believes Digg has an atheist agenda

I frequently use Digg.com. I’ll admit I am partial to the left wing slant most of the articles seem to have, but if I am to believe the LA Times, the site has some kind of atheist agenda.

Call me crazy, but since when has expressing your opinions become equivalent to trying to spark a revolution? Yes, it’s true a large proportion of Digg users appear to be atheists, but so what? Is it some dark agenda, or more symptomatic of the type of people it attracts (technically minded young people who turn out to be, you guessed it, mostly non-religious)?

Here’s a quote from someone they interviewed for the piece that shows just how poorly researched and thought out this whole article is:

“Just as religious people want to convert people to their perspective, atheist people want to convert people to their point of view,” Winston said. “The irony here is that atheism is a form of religion. You’re still in something.” – Diane Winston, professor of media and religion at the University of Southern California

I guess this goes to show even a professor of religion can still be pretty damn clueless as to what atheism actually is. So, if religion means being ‘into something’, does this signify my love affair with Pink Floyd means I’m part of a cult or something? Shit, I better be more careful! Last year I was part of a softball team, without realizing it’s actually a religion.

The Good Atheist Podcast: EP 030

In this week’s podcast, we talk about Obama’s election and California gays losing their right to marry. Tune in for 30 minutes of goodness!

The Good Atheist
The Good Atheist
The Good Atheist Podcast: EP 030
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The Good Atheist Podcast: EP 029

As promised, this week I review the book The Little Book of Atheist Spirituality, written by Andre Compte-Sponville (yeah, it’s hard to pronounce if you’re not French). After a dozen emails asking me to discuss it, we’ll also discuss the atheist bus banners making an appearance in England.

The Good Atheist
The Good Atheist
The Good Atheist Podcast: EP 029
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The Good Atheist Podcast: EP 028

There’s nothing quite like a refreshing, tall glass of observable and repeatable experimentation in the morning, don’t you think? This week, Ryan and I discuss Obama being endorsed by Nobel laureates, as well as the new found interest in the Miller Experiments.

The Good Atheist
The Good Atheist
The Good Atheist Podcast: EP 028
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A waste of time

If you want to know how to waste your time, then how about trying to prove to a rich creationist that transitional fossils exist. Adnan Oktar is a wealthy writer who is the Turkish equivalent of Richard Dawkins (in light of the country’s failure to accept evolutionary theory, he’s as good as it gets). He’s supposedly put up a trillion lira up (that’s roughly 7 million dollars), daring anyone to provide evidence of a transitional fossil.

Oktar released a book entitled The Atlas of Creation, which is the kind of junk writing you’d expect from someone who’s convinced their Bronze Age book of magic must somehow be taken literally. In it, he argues that life has not evolved, and the Qur’an is the only truly scientific text on the origin of species. Yeah, sounds like a real page turner, no?

Although I’m not usually inclined to judge a book by its cover, this guy looks more like a Colombian Drug Lord than a respected scientist. This is the same douche who pushed to have Dawkin’s site banned in Turkey, since he inevitably felt your average adult would be unable to handle it.

You’re all welcome to try and point this jack hole in the direction of any serious scientific literature that’s come out on the subject in the past 60 years, but he’s convinced all the good stuff was done on the subject roughly 1400 years ago.

The Good Atheist Podcast: EP 027

This week, Ryan and I give our review of Bill Maher’s new movie, Religulous. After receiving enough hearty suggestions, we had no choice but to head over to the theater to see what all the fuss was about.

The Good Atheist
The Good Atheist
The Good Atheist Podcast: EP 027
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The Good Atheist Podcast: EP 026

This week, we celebrate Banned Books week by listing some of the top ten books that are listed as ‘controversial’ by individuals who feel awfully uncomfortable with the idea of learning anything new and scary. Also, we talk about a crazy old religious lady who tortured her adopted kids.

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The Good Atheist
The Good Atheist Podcast: EP 026
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Economic fundamentalism

I’m not one to normally write about economic issues. Although I do hold very specific and, as some would say, rather radical economic views, I have noticed a trend in economic thought which mimics the fundamentalism found in religion. I am referring to The Church of the Free Market.

I’ve recently been studying the economic trends of the past 40 years, and found it to be quite enlightening. It gave me a glimpse into the deceitful world of big time economic players (the main one being the economic guru, Milton Friedman), intent on changing the world in their vision.

I started off innocently enough: after the Second World War, the world saw economics as a major player in world politics. It was, in large part, the financial meltdown in the west (as well as the prolonged crisis in post war Germany) that allowed Fascism and Imperialism to become so dangerous. It was now understood proper guidance and monitoring would be necessary to avoid global catastrophe.

At the time, Keynesian economics ruled the day. The ‘invisible hand’ of the free market was seen as nothing more than wishful thinking, and countries began investing heavily in their own infrastructure. With the ability to use tax monies, countries were able to build huge nationalized projects that greatly increased their wealth and security. Everything was going well.

But like any system, it wasn’t perfect. Without the necessary capital, poorer countries were finding it hard to generate enough money to make any nationalized projects a reality. In the wake of their turmoil, the wizards of free market economies allied themselves with military juntas in order to drastically reform the once socialist policies of countries like Chile and Argentina, often relying on torture, kidnapping, and intimidation. The results were dramatic. Where a thriving middle class had once existed, now there were only two classes: the very rich, and the very poor.

The new found wealth of the privileged few convinced many that the world was ready for unfettered free markets again. With every financial crisis in desperate countries, cries for deregulation and privatization followed. The results were dramatic; each country that allowed this unfettered market saw the same results as in Latin America; a huge financial opportunity, all at the cost of the destruction of the middle class.

And now we turn to the bailout in the US. The very laws that used to protect the market against wild speculators were eroded, and the consequences were huge. Wall Street, without any infusion of cash, threatens to crumble under its own bloated weight. The government is offering a huge sum to buy out all bad debts and owed assets, but there is no clear stipulation on how the nearly 1 trillion dollars will be spent.

And just as this is happening, neo-cons are moving quickly to try and pull a fast one on everyone. Former House Majority leader Newt Gingrich wants to try and encourage other neo-cons to repeal the remaining protective laws in Wall Street. He would also like to see the privatization of schools and Social Security.

There is a direct corollary between free market fundamentalists and religiosity. Free market enthusiasts feel that the market is like magic: one only needs to put their trust in it and everything will be fixed. Anytime it crashes and burn, they blame only the fact there are still TOO MANY REGULATIONS and by completely obliterating them, everything will be right again. This is nothing more than unjustified faith in a economic philosophy that has shown itself to be highly flawed and imperfect. The fact that neo-cons are usually deeply religious does not surprise me. Deep denial and delusion are all part of the religious framework they operate under.

I worry this type of fundamentalist thinking is going to cause untold havoc. The same people who demand you believe in only their God want you to also only believe in their economic vision. The fact both of these ideologies cause untold misery is of no importance to them. Simply believing is enough.

Of course it shouldn’t be. We cannot allow ourselves to be continually fooled by their rhetoric. The transparent fact is the current financial crisis is a result of the destruction of laws intended on regulating it. No amount of accountability would change that very fact. The notion that individuals must take more responsibility for their actions ignores the fact it was their intense self interest that led them to this crisis in the first place. Every one of these bankers and business people probably thought they were doing well, and they operated within the confines of the law. To have a revisionist view of this negates the opportunity to learn what happens when so much trust is placed in the free market.

The money that will be paid by the taxpayers, none of whom asked to be burdened with such a cost, is another demonstration of the failure of the invisible hand. If the economic fundamentalists really have so much faith, they should let the chips fall where they may. Surely, the invisible hand will fix everything, right?

The Good Atheist Podcast: EP 025

Ryan and I just came back from a wedding, so this week, we talk a little bit about this religious ceremony, as well as discuss the finer points of Moorish-Americans. If you don’t know what that is, then prepare to get educated!

The Good Atheist
The Good Atheist
The Good Atheist Podcast: EP 025
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Feel da holy rhythm

If you’ve ever wondered why some people get hard core into their church weirdness, witness if you will how eerily similar these services are to raves, complete with the few guys who just take that shit too far.

The Good Atheist Podcast: EP 024

On this week’s episode, Ryan and I ask: Is nothing sacred? Plus, we talk about why we love abortions so much! Well, love is a strong word, but this week, it’s Ryan’s turn for a good rant.

The Good Atheist
The Good Atheist
The Good Atheist Podcast: EP 024
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